Sunday, 22 October 2017

ORATORIAN COMMUNITY IN FORMATION: TWENTY-NINTH SUNDAY OF THE YEAR - 2017

Image result for THESSALONIKA amphitheatre
The restored amphitheatre in Thessalonika, with the ruins of the agora, or market place, in the background. Paul would have seen this when visiting the ancient city.
Paul’s first letter to the church in Thessalonika is one of the earliest books of the New Testament. It was written in about AD 50, scarcely thirty years after Jesus’s death and resurrection. Yet it shows a church alive and thriving, and with an already very developed understanding of who Jesus was and what he has done for us. This is no “Bible-based church”; it was a going concern before the first New Testament book was written!

In Paul’s greeting at the beginning of the letter, he praises God for the Thessalonians’ faith, hope and love in Jesus Christ. But he does this in a striking way when he speaks of their “work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ.” Why does he use these phrases?

The “work of faith” is unusual. Many people set the two against each other. What Paul means is that in their everyday life, people could see the faith of the Thessalonians at work. The “labour of love” shows clearly that Christian love is expressed in the way we act towards one another. “Love one another just as I have loved you” says Jesus, who laid down his life for our salvation. Finally, “steadfastness in hope” refers to the virtue which sustains our faith in Jesus Christ when all around us seems hopeless. The Thessalonians had been persecuted shortly after their conversion, and they had survived that persecution with their faith intact. Thus, to be steadfast in hope means to remain faithful to Jesus, no matter what.

In short, Paul shows us that faith, hope and love are not mere feelings, but virtues of action. We live our faith in Jesus Christ by acting according to his will, which includes prayer and worship, and extending the love we receive from him to all around us.


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