Saturday, 31 December 2016

ORATORIAN COMMUNITY IN FORMATION - SOLEMNITY OF THE MOTHER OF GOD 2017


We are sometimes told that Catholic devotion to the mother of Jesus is effusive and unbiblical. It is worthwhile, then, on today’s feast, to see what scripture has to say about Mary. For if ever the Mother of Jesus were spoken of in effusive terms, it is in the first chapter of Luke’s Gospel.

The very first words addressed to Mary in scripture are uttered, not by a human, but by an angel, a powerful heavenly messenger who bears a message from the Throne of God itself. The message begins thus: “Rejoice, you who have been filled with grace! The Lord is with you!” Strong language indeed for an angel to address to a human.

The angel describes Mary as having been already filled with grace. And filled with grace implies sinlessness; for where someone is filled with grace, can there be any room for sin? The angel greets the mother-to-be of Jesus as a vessel of grace, already prepared to receive in her womb the Saviour of the world.

The angel says further: “The Lord is with you.” Israel, of which Mary is a daughter, had at that time been waiting for the coming of the Saviour for many centuries, for the Day of the Lord, when Israel would be vindicated and blessed with all manner of good things. With Mary, there is no question of a future coming; the Lord is already with Mary. The decisive coming of the Lord has already taken place in her life.

Mary’s Visitation to Elizabeth is further evidence of the extreme terms which the Scriptures accord her. As she arrives, the first human to acknowledge her arrival is an unborn child. Just as John the Baptist was later to go before Jesus to the world in his ministry, so he is already in the womb the first to recognise and proclaim Jesus’ coming. In the light of this, the millions of "terminations" of pregnancy carried out every day in the world should be sobering.

Note the words of Elizabeth: “You are blessed amongst women.” This does not mean “one blessed woman amongst other blessed women,” so much as “Out of all women, you are the one who has been blessed.” And the action of the unborn John as he “leapt for joy” within his mother’s womb as both are filled with the Holy Spirit.

All the strong terms by which Mary is described or addressed in these scriptures point to Mary as a model of discipleship. “I am the handmaid of the Lord; let it be done to me as you have said,” are her words to the angel, words of utter submission to God’s will and purpose for her. At Cana in Galilee her advice is to “do whatever he tells you.” All the revelations she hears about Jesus she “ponders in her heart.” Even in his agony on the cross, she is present, never losing faith or hope in God.

At her last appearance in Scripture, she is amongst the apostles in the Upper Room, patiently awaiting the coming of the Holy Spirit and the birth of the Church. Mary, the perfect disciple and model for all disciples, points the way not to herself, but to Jesus.

Let us give thanks today for the friend, intercessor and model Jesus has given us in his mother, who loves us, and whom Christians through all ages have loved even as they have listened to in her words: “Do whatever He tells you.”

Fr Phillip

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