Friday, 21 April 2017

ORATORIAN COMMUNITY IN FORMATION - SECOND SUNDAY OF EASTER 2017


There never was an event in the whole of history like the Resurrection of Jesus Christ. It was the trigger for an explosion that echoes throughout the world to this day. It fulfilled the promises God had made long before to a tiny nation called Israel, turning their faith into a world religion. The faith to which it gave birth, Christianity, has sent out missionaries, from the first apostles to the present day, to proclaim the Good News throughout the earth, most often at great cost and suffering, all of which, in his name, have been accepted joyfully. It has been the power through which civilizations have risen, through which empires have been laid waste. It has been the focus, throughout the ages, of ongoing hostility and attack, often bringing it low, but from which it has always risen again. More even than those of the Big Bang, its repercussions surround us still, and the hedonistic and secular world in which we live has been powerless to still it. The consequences of that empty Easter Sunday tomb haunt us still.

Why should this event, by world secular standards so insignificant, have had so tremendous an effect? It begins with the very evident facts of suffering, sorrow, sickness, pain, toil and above all, death. Human beings have tried to make sense of these things for millennia. Our in-built sense of justice rejects them as wrong. There have been many proposed solutions to this problem, none of them of any lasting significance.

Israel, from whom our faith comes, saw the problem as the disconnection of human beings from their Creator, an event so dramatically represented by the tale of Adam and Eve in the garden. Man, made, as the Hebrew anthropology would have it, of the dust of the earth and the breath of God, becomes a living being. Rejecting his unity with God, wanting to become like God, he forfeits that divine life, and becomes mortal, “returning to the dust from which he came,” with all the sad consequences with which we are already familiar.

God, however, out of love, even for his aberrant creation, has a plan for us. Central to this plan are two essential elements: a Covenant he has made with his people, and a mysterious figure called the Messiah, the Anointed One, who will finally redeem mankind from sin, suffering and death. Israel worshipped their God, not just as the God of Israel, but as “King over all the earth.” They foresaw a time when all nations would come to know the true God through Israel, a “light to the nations,” when Jerusalem would become the capital and religious centre of the whole world.
The key to this was that mysterious figure, the Messiah. 

He was originally a king, a successor of David, who would sit on David’s throne for ever. As their kings fell into disrepute, and their kingdom was divided, the Messiah deepened into a figure proclaimed by their prophets, a figure who, like the prophets themselves, became a Suffering Servant of God, on whom “lies a punishment that brings us peace.” Finally, as their kingdom was destroyed, living in exile, they understood that their only hope lay in a direct intervention of God from heaven itself, as the prophet Daniel would have it: “I gazed into the visions of the night, and saw, coming on the clouds, one like a Son of Man.”

Then came Jesus. For a time, he seemed to fit the profile of the Messiah. His teaching cut across the casuistry of the Jewish leaders, for he “spoke with authority.” His miracles certainly made a tremendous impression on his contemporaries. The hope of many in Israel, after centuries of depression and oppression, was fixed on him. True, he said some strange things, like his claims to divinity or his prophecies of suffering and death, but at the time, these were rather glossed over.

Then came disaster. He was arrested, tortured and crucified. His death was regarded as a cursed death, which put the nail in the coffin of all his followers’ expectations. It was the end of everything they had dreamed of, and made a mockery of their hopes that the fullness of time had come, that Jesus of Nazareth was to be the Messianic fulfillment of all God’s promises to Israel.

Then, the unbelievable happened. An empty tomb, rumours of strange events. Then the shattering reality as he actually appeared before his disciples, showing himself to have risen from the dead. In a flash, it all became clear to them. All those prophecies about suffering were real and literal! He really had risen from the dead! Jesus, descended from the house of David, the Suffering Servant, the Son Of God sent by the Father, really was the Messiah! All that God had promised to Israel in the pages of the Old Testament, really had been fulfilled in Jesus, but in a way they could never possibly have imagined.

But most of all, His death really had destroyed death. For the Jews, death was the climax to sin and suffering. If it was destroyed, so were all the others. If Jesus had really died and risen – and on the evidence of the gospels, there can be little doubt of this – then death was no longer the ultimate reality. There was real hope for the world, since at last, all that was wrong with it, could be set right.

After that, it was unstoppable. It spread through Israel, the Middle East, the Roman Empire, the world. It is spreading still. Its message is simple: in Jesus’ own words, “He is risen! He is Lord! He has ascended! he will come again! Repent and believe in the Good News!” The key to this Good News in a nutshell is “He is Risen!”

We are the heirs to his promise. And through faith in Jesus Christ, in submitting our lives to his will – which always wants only the best for us – we are called to share in that promise. In the Resurrection of Jesus Christ, death is no more than a passage to indestructible, eternal life with him.
In the simplest command he ever gave us, “follow me,” lies our hope of salvation. He has gone before us to prepare a place for us. He loves us and wants us to follow him. He is our Way, our Truth, our Life, the only path to the Father in heaven. In this world, we may still have sorrows, but he calls upon us to stand firm; by dying and rising from the dead, he has already conquered the world. He is our Resurrection and our Life. Let us worship him and praise him, for he is our only hope. "The Lord has truly Risen. Alleluia! Alleluia!"

No comments:

Post a Comment